We live in a world and in a country that has been deeply compromised by violence, inequity and injustice. And, there are many reasons for that – not just one. I cannot and will not think that I have arrived, or that I am better than others just because I can pay my bills, and enjoy a fairly decent “good life” because of my accomplishments or because I am not white. I am not a good person merely because of the things that I have accumulated in life or due to the fact that I am black. Black is not synonymous with being good or better than white. It is not the binary opposite of white. I do not need white people or whiteness to be or know blackness. I am good because I believe that goodness is an essential part of being and becoming human. And, I happen to be both black and woman, yet neither one of these identities gives me the right or the privilege of saying that I am good. I am good because good is who I am.
Some humans, however, do not believe that they are good. They believe that to be human is to live in depravity or in what many have identified as “sinfulness,” or “wickedness.” For many to be human is to be cursed, damned and without redemption that can be obtained or gained on one’s own terms. For many, only a god – something or someone outside of themselves – can bring them true goodness or liberation. Indeed, I used to think this way because of the religious indoctrination of my childhood and youth, but I have spent the last decade or so trying to undo that destructive, self-sabotaging, anti-human way of thinking and being. I suspect that I will continue to unlearn those teachings and any others like them until the day that I die, which is fine with me. This is what it means to me to become human: to evolve, grow, and change.
The reality is that we live in a world that is very complicated and very monied. For most of us, if we lost the ability to pay our bills, or if we experienced a life-changing event like a terrible car accident (and I saw a couple today out on the road), or if we were given the terrible news of an unwanted diagnosis, our whole reality would change instantly. Being aware of that common problem – of the fragility and temporality of life – should bring us together, not divide us.
After the 2016 Presidential election, I was disappointed. I was disappointed in the people and in the systems that have made it possible for Donald Trump to be in the highest leadership position in the United States. I was also very disappointed in so many women, predominantly white women, who voted for a man who is unabashedly patriarchal, abusive and sexist. Apparently, Trump’s obscene behaviors did not matter to them. Their votes for him condone his contempt and offensive treatment of women, including many white women. Yet, because of the world in which we live, I can understand why this many white women would vote for a man like Trump. I can understand what it means to participate in one’s own oppression, because I too have done it; many black people have done it. And, these white women are not totally to blame for Donald Trump’s election; we live in a world of systems that teaches peoples to deny and oppress themselves and their truths, rewards them for doing it, and then sits back as if it were innocent when those very people are isolated, hurt or destroyed.
I have difficulty imagining Donald Trump as “The President” because of his many hateful behaviors and opinions, which he himself made vocal during the presidential campaign of 2016. President-Elect Trump has judgments for many people, he calls them many derogatory and awful names, and he bases his opinions on inaccurate and incomplete information, especially when it comes to black and brown peoples. He dehumanizes and demonizes brown immigrants, but he does not do the same for white immigrants, which would implicate his many wives and their children. Was Hillary Clinton much better when it came to her behaviors during the campaign? For me, yes she was, because I believe that at the end of the day she is conscientious and that at the least she has the ability to show regret and remorse. I also believe that she is pro-human, which is more than I can say for Donald Trump. I have not understood any U.S. President as perfect or as a redemptive figure, and that includes President Barack Obama, but I do believe that when the lights are off and the cameras have stopped rolling, the person who is President of the United States should not be anti-human. I don’t believe that Donald Trump is good for the country because his behaviors and his opinions demonstrate that he is arrogant, uninformed and so very, very anti-human. And, unfortunately, what this election revealed to many is that there are many Americans who think and act just like him, which is very, very disappointing.
On the other hand, I am not discouraged. Yes, it is going to be rough, and yes, many people will suffer under this new administration, but it will not be without a struggle, and it will certainly not be the first time that the American people and immigrants have suffered under a governmental regime that is working against them. With the exception of those who were stolen from Africa and other countries across the Atlantic and put on plantations, and the First Peoples of this land who were forced from their ancestral lands and placed on another form of plantations – called reservations – this country of immigrants has always been at odds with the idea of immigration. And, since the arrival of this country’s first European immigrants at Jamestown, Virginia, in 1607, many of these immigrants and their descendants have apparently been engaged in a vicious cycle of inclusion and exclusion, competing for social space (as in Ernest Burgess and Robert Park). It’s a damn shame that it is like this, but this is the truth: over time a good majority of the American people have become hateful and resentful of “others” who are not like them.
Nevertheless, in the wake of such a disappointing election, we owe it to ourselves and to the people around us, even those in far away countries, to believe in the good and the power of our humanity. History has shown us, time and time again, that we can and we will fight for ourselves, our dignity and for the right to be free. Indeed, that fight and that freedom never comes without a price; it is a price that every freedom fighter has and will reckon with sooner or later. And just like those who went before me and for those whom I have known in my lifetime, I am more than willing to pay the price for freedom because 1) I believe in the goodness of humanity; 2) I believe in the power of the people to resist; and 3) I refuse to become like human beings who have decided that they are better than the rest of us.
© 2016 annalise fonza, Ph.D.